

鈥淭he Black Fantastic鈥 is a project the University Communications and Marketing team
                        created as a means to highlight excellence among a few of 糖心Vlog鈥檚 Black faculty and
                        staff members. As we celebrate Black History Month, this is an artistic and creative
                        look at some of the people who are helping to shape and mentor the great minds of
                        the future. In their own words, each was asked to respond to the phrase, 鈥淚 am proud
                        of my success because 鈥︹ The title 鈥淭he Black Fantastic鈥 was chosen by the participants
                        and stems from Richard Iton鈥檚 book, 鈥淚n Search of the Black Fantastic: Politics and
                        Popular Culture in the Post-Civil Rights Era.鈥 
As Munene Mwaniki, 糖心Vlog associate professor in the Department of Anthropology and Sociology,
                        explains, 鈥淭he book broadly discusses the contemporary and lingering political problems
                        facing Black America since the landmark Civil Rights legislation in the 1960s. Though
                        still widely heralded, the Civil Rights era did not result in a restructuring of American
                        politics, rather it found that the foundational aspects of U.S. politics had certain,
                        if flexible, limits towards social change. In the decades that followed, Black entrance
                        into the political sphere not only failed in many respects, but also led to a number
                        of compromises that constrained Black political thought and attempted to separate
                        Black political thought from its long relationship with Black popular culture. For
                        Iton, the Black Fantastic represents a challenge, a destabilizing force, to the status
                        quo that seeks to limit and constrain Black creativity and politics. It is a pushing
                        of boundaries, a grasping and claiming of space, beyond those limits that only appear
                        to be concrete in order to create something new, something human. The Black Fantastic
                        here, then, should be seen as unconventional, with sense towards ignored or underdeveloped
                        possibilities for those considered Black in the U.S. and throughout the Black diaspora.鈥
                     
I am proud of my success because it does not belong to me alone. It belongs to the
                        ancestors on whose shoulders I stand, and it belongs to the future generations that
                        will follow me. I have worked very hard to establish myself as a leader who uses empathy
                        and compassion to guide my walk and fuel my work. I have learned much over the nearly
                        30 years I鈥檝e spent in higher education and I know that each of those lessons became
                        building blocks in my success. The Black excellence that is synonymous with my personal
                        and professional brand is built upon the foundation my elders paved and the legacy
                        my children inherited.
As a Black woman of African descent, my cultural heritage is a great source of pride
                        and helps me to define excellence daily. It is because of the sheer greatness of my
                        people that I have come to understand what it means to persevere despite the odds.
                        I know that success to me may not necessarily be success to someone else. As the Negro
                        Spiritual says, 鈥淚f I can help somebody 鈥 then my living will not be in vain,鈥 and
                        then, and only then, may I count myself truly successful. I am grateful for the opportunities
                        that I have had to demonstrate and encourage excellence. I imagine that I am the dream
                        of my ancestors and the evidence of their tenacity and determination. My success was
                        predestined and cannot be contained in the accumulation of material goods. I am proud
                        of my success because it represents the progress of my people generations past, present
                        and future.
When I think about all of the things I have been blessed to achieve in my life, things
                        like a doctorate degree from Washington State University in 2006, while also working
                        full-time with a family, I am grateful. I am humbled and I am hopeful. I truly see
                        my success as a point for the next generation to surpass. I know that my success provides
                        a path for my children and their children鈥檚 children. I know that I am an example
                        and a guide for Isaiah, Kayla, Destiny and Jacqueline, as well the many young hearts
                        I have encouraged over the years.
I am proud of my success because I know that my late mother, Jaqueline Annette Jones
                        Murray, and my other ancestors would be proud of my success. I believe they would
                        be very pleased to know that I was walking in my purpose and being a lighthouse for
                        those who need that support. I am not saying that I have all the answers to helping
                        people. I don鈥檛 believe that I do. But I do believe that I have the ability to understand
                        and to become a bridge to better as shown by the work that I have done up to this
                        point in my success story.
Success is not easily achieved, and I acknowledge the difficulties and the scars of
                        success. There have been times in my life as an educator and as a person where I wondered
                        if being successful was even worth it. There were moments when success seemed too
                        far a reach. It was in those moments that I found the courage to reach toward success
                        in the knowledge of my own history. My mother was from Memphis. Her sisters heard
                        Dr. Martin Luther King Jr.鈥檚 last speech. My father was born in Birmingham and was
                        childhood friends with a sister in the church bombing that killed five little girls.
                        I was born in Tuskegee, Alabama because my parents were students and graduated from
                        Tuskegee Institute (now Tuskegee University). I am from registering people to vote
                        in the heat and the heart of the resistance. I am from pastors for generations on
                        one side of my family, and Baptist Training Union and church congress every summer
                        on the other side. I am from a distinguished Tuskegee Airman and hall of fame award
                        winner, the Reverend Dr. Samuel Joseph Murray. I am from writers, artists, actors,
                        entrepreneurs and healers. The list goes on for miles. My aunties were the guidance
                        counselors, and my cousins were the teachers, as well as the janitors. I am from,
                        what I could call, a privileged life of being in the military, attending good schools,
                        having lots of opportunities, being grateful and then making the most of it. I am
                        making it the best way we could. My success comes from a place that didn鈥檛 have an
                        option.
I am from a place where success is non-negotiable. I am.
One thing I can say for sure, I'm proud of my success because 鈥 鈥渋t is intentional
                        and it belongs to my people.鈥
                     
